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Social Reformers People of Bhārat

Hanuman Prasad Poddar

हनुमंप्रसाद पोद्दार

The founding editor of Gita Press and its immortal Kalyan

Years

1892 – 1971

Known as

Founder-editor of the Gita Press and Kalyan

Birthplace

Gorakhpur, Uttar Pradesh

Field

Social Reformers

“Print the scriptures cheap, print them accurately, and the whole country can read them.”

— Hanuman Prasad Poddar's publishing creed

The Story

Poddar came to his life's work through the freedom movement. As a young man he was an active independence activist, wrote prose and poetry, and believed that a country fighting for swaraj also needed to know its own scriptures and values, free of distortion and free of exorbitant price.

In 1926, together with Jaydayal Goyandka, he set up the Gita Press at Gorakhpur, and in 1927 launched Kalyan, the monthly journal that would become one of the most widely read religious magazines in the world. Poddar edited it for the rest of his life, combining scriptural learning with simple language that a farmer could follow.

The institution's method was radical in its plainness: no profit motive, obsessive textual accuracy, and prices low enough for ordinary households. Millions of Bhāratiya families owned their first Gita, Ramayana or Mahabharata because the Gita Press printed copies cheaper than the market believed possible.

He died in 1971, leaving an institution that has printed hundreds of millions of books. Poddar's experiment proved that publishing could be a form of public service — that the cheapest possible good book is a legitimate national ambition.

Core Ideas

Scripture for Everyone

Accurate, cheap editions put sacred texts in every home.

Kalyan

His journal became a monthly habit for millions of readers.

Service, Not Profit

The Gita Press ran as a trust, not a company.

Language That Carries

He wrote for the farmer, not only for the pandit.

Press as Patriotism

He believed cultural knowledge was part of the freedom movement.

Why it matters today

The Gita Press is one of the great publishing stories anywhere in the world, and Poddar was its editorial conscience. His life joins two strands of Bhārat's century — the fight for political freedom and the patient work of reconnecting people with their textual heritage.