Hanuman Prasad Poddar
हनुमंप्रसाद पोद्दार
The founding editor of Gita Press and its immortal Kalyan
Years
1892 – 1971
Known as
Founder-editor of the Gita Press and Kalyan
Birthplace
Gorakhpur, Uttar Pradesh
Field
Social Reformers
“Print the scriptures cheap, print them accurately, and the whole country can read them.”
— Hanuman Prasad Poddar's publishing creed
The Story
Poddar came to his life's work through the freedom movement. As a young man he was an active independence activist, wrote prose and poetry, and believed that a country fighting for swaraj also needed to know its own scriptures and values, free of distortion and free of exorbitant price.
In 1926, together with Jaydayal Goyandka, he set up the Gita Press at Gorakhpur, and in 1927 launched Kalyan, the monthly journal that would become one of the most widely read religious magazines in the world. Poddar edited it for the rest of his life, combining scriptural learning with simple language that a farmer could follow.
The institution's method was radical in its plainness: no profit motive, obsessive textual accuracy, and prices low enough for ordinary households. Millions of Bhāratiya families owned their first Gita, Ramayana or Mahabharata because the Gita Press printed copies cheaper than the market believed possible.
He died in 1971, leaving an institution that has printed hundreds of millions of books. Poddar's experiment proved that publishing could be a form of public service — that the cheapest possible good book is a legitimate national ambition.
Core Ideas
Scripture for Everyone
Accurate, cheap editions put sacred texts in every home.
Kalyan
His journal became a monthly habit for millions of readers.
Service, Not Profit
The Gita Press ran as a trust, not a company.
Language That Carries
He wrote for the farmer, not only for the pandit.
Press as Patriotism
He believed cultural knowledge was part of the freedom movement.
Why it matters today
The Gita Press is one of the great publishing stories anywhere in the world, and Poddar was its editorial conscience. His life joins two strands of Bhārat's century — the fight for political freedom and the patient work of reconnecting people with their textual heritage.
PEOPLE
IDEAS
PLACES
CULTURE
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STORIES
GAMES